A Journal of
Protestant Letters

A publication of the Davenant Institute

Literature, Member Exclusive, Print Edition

Fear and Trembling and “Stoner”

It is disorienting to realize one’s sympathies lie with an adulterer. How can Søren Kierkegaard make sense of it?

Church History, Web Exclusives

Of Devils and Advocates: The Meaning of Native Graves

Some recent Roman Catholic takes draw all the wrong lessons from this national crime.

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A Welcome from the Editor

A new era for Ad Fontes and The Davenant Institute.

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THE ARCHIVES

A Humble God? Wilcoxen’s Bold Proposal

Matthew Wilcoxen’s Divine Humility: God’s Morally Perfect Being stands out among modern accounts of the doctrine of God, drawing out and expanding upon a neglected dimension within the tradition.

Will All Be Saved? David Bentley Hart on Universal Salvation

Few topics are more likely to cause a stir among Christians than universal salvation, or apokatastasis—the view that no person will ultimately experience eternal estrangement from God. Although the universalist view is difficult, if not impossible, to reconcile with the authoritative teaching of most Christian churches, it is not consistently considered heresy on the level of, say, denying the Trinity or the hypostatic union in Christ. But the concept of hell as “eternal conscious torment” has undoubtedly been a part of the Christian theological fabric for centuries, and from the perspective of the broader Church catholic, the burden of proof is probably on any challenger wishing to disrupt that consensus.

“Nursing Fathers”: The Magistrate and the Moral Law

Not many passages in the New Testament speak directly to political order. The first part of the thirteenth chapter of Romans is perhaps the most famous. I would like to focus in this essay on vv. 3-4, which may appear prima facie to be something of an interpretive crux. Are these verses descriptive or prescriptive? That is, are they simply declarative, or are they imperatival, telling us what magistrates ought to do?