Joseph Conrad’s Book of Common Prayer

Joseph Conrad is one of the finest stylists ever to have written in the English language, a fact that is all the more remarkable given that English was not his native language.[1]

Not only so, but he was familiar with the sources that give the English language its peculiar music, one of which is The Book of Common Prayer. This is evident from two allusions in quick succession in Part 3, Chapter 5, of his novel Victory: An Island Tale.

First, Conrad alludes to the “Prayer for all Conditions of Men”:[2]

O GOD, the Creator and Preserver of all mankind, we humbly beseech thee for all sorts and conditions of men; that thou wouldest be pleased to make thy ways known unto them, thy saving health unto all nations. More especially we pray for thy holy Church universal; that it may be so guided and governed by thy good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life. Finally, we commend to thy fatherly goodness all those who are any ways afflicted, or distressed, in mind, body, or estate; [*especially those for whom our prayers are desired;] that it may please thee to comfort and relieve them, according to. their several necessities; giving them patience under their sufferings, and a happy issue out of all their afflictions. And this we beg for Jesus Christ’s sake. Amen.

Conrad writes of his protagonist Axel Heyst in relation to Lena, the woman he has brought to his deserted island:

These last words went straight to his heart—the sound of them more than the sense. He did not know what to say, either from want of practice in dealing with women or simply from his innate honesty of thought. All his defences were broken now. Life had him fairly by the throat. But he managed a smile, though she was not looking at him; yes, he did manage it—the well-known Heyst smile of playful courtesy, so familiar to all sorts and conditions of men in the islands.

Shortly thereafter, he alludes to the “General Confession” found in the rites for Morning and Evening Prayer:

ALMIGHTY and most merciful Father; We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou those, O God, who confess their faults. Restore thou those who are penitent; According to thy promises declared unto mankind in Christ Jesus our Lord. And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.

And Conrad:

That girl, seated in her chair in graceful quietude, was to him like a script in an unknown language, or even more simply mysterious, like any writing to the illiterate. As far as women went he was altogether uninstructed and he had not the gift of intuition which is fostered in the days of youth by dreams and visions, exercises of the heart fitting it for the encounters of a world, in which love itself rests as much on antagonism as on attraction. His mental attitude was that of a man looking this way and that on a piece of writing which he is unable to decipher, but which may be big with some revelation. He didn’t know what to say. All he found to add was:

“I don’t even understand what I have done or left undone to distress you like this.”

References

References
1 Cf. in this respect Vladimir Nabokov.
2 I quote from the 1928 Prayer Book for convenience, though Victory was published in 1915.

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